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Spiritual Healing Through Yoga

SPIRITUAL-HEALING post

By Laura Samper G.

Have You Ever Tried Spiritual Healing?

Many meditation practitioners and people looking for alternatives to modern medicine are interested in the ancient practice of shamanism.  The term shaman comes from Siberia and means “the one who knows” (from the verb sha, “to know”). Shamanism is found in Latin America (Mexico, Colombia, Peru, Brazil and Ecuador), among hunter-gatherer societies in Asia, Africa, Oceania, and in some prehistoric cultures in Europe.

A shaman is someone who sees beyond their limits and does not identify with the personal “I.” They direct their inner worlds and their freedom lies in their detachment from dogma. So, shamans are able to heal themselves and others by knowing their own depth and richness.

Are we capable of performing actual healing on ourselves? Are we healers and shamans without realizing it?

spiritualhealing

As Above, So Below. As Within, So Without

Usually, when tensions, worries and stresses become chronic, they manifest as illness in the physical body. We externalize countless emotional tensions, conflicts and mental doubts. So, it is a matter of a mental, not physical attitude.

Psychological pressures and constant worries have unfortunate consequences on our energetic structures. We may suffer from panic attacks, pain, and moments of depression as if we were mentally bungee jumping. Sometimes, these episodes can go on for weeks without us quite noticing.

Sometimes, we just feel tired when we shouldn’t.

We are on autopilot. Our activities, relationships and place in the world start to overwhelm us. So, we withdraw into the desire to get rid of this feeling and we start making the wrong decisions. This is why we get stuck in unhealthy interactions, in toxic routines, and other off behaviors.

I started to practice yoga on a daily basis for this very reason. I wanted to heal and go deeper into myself and discover the unknown abilities hidden beneath rusty beliefs.

The Case of Back Pain

Last March, the United States Center for Disease Control and Prevention informed doctors that they should stop prescribing opioids for chronic pain and, instead, evaluate other, less invasive alternatives—especially for chronic back pain. Moreover, a recent experiment reported that 43.6% of people who participated in a mindfulness training course that included meditation and yoga practices presented a meaningful reduction in back pain 26 weeks later.

Referring to back pain, author Daniel Cherking, a senior investigator at the Group Health Research Institute in Seattle, Washington said that, “The biggest revolution has been the understanding that it’s not just a physical problem with physical solutions. It’s a bio-physiological problem.”

According to the New York Times, 6.5 million Americans currently suffer from chronic lower back pain. However, most of them don’t have access to alternative treatments such as therapeutic meditation because they are not included in most insurance plans. (Hint: it’s a good option just to try these techniques at home.)

spiritualhealing1

Depression

We don’t have many options to run away from pharmaceuticals, either. When talking about mental disorders, psychiatric treatments are recommended. But why do we need to take pills? I think this is extreme when we are facing the real issues of being human. But this is just my opinion. I think that the psychiatric pharmaceutical industry works in very few specific cases.

There are many studies about the effects of meditation on the body and the emotions. Transcendental Meditation (TM), for example, is one of the more researched meditation techniques. Over 200 published scientific studies show that this technique reduces stress, boosts learning ability and creativity, and improves brain function.

Herbert Benson, M.D. from Harvard Medical School conducted extensive studies on TM and observed that the electroencephalograph (EEG) showed increased alpha wave activity, indicating greater tranquility of mind. His team also observed a decrease in heartbeat and a 20% decrease in oxygen consumption. There was also a marked increase in skin resistance.

Vipassana meditation is a technique that emerged in India 2500 years ago and has been studied at Harvard, Yale and the Massachusetts Institute of Technology. These studies suggest that meditation can actually alter the structure of our brains (this is an expression in the physical body of what Patanjali called nirodha parinama).

The Tibetan, Buddhist and Zen traditions all teach mindfulness techniques. In a recent study on the benefits of meditation, researchers found meditation to be as effective a treatment for depression, pain and anxiety as medication. This study, in particular, is remarkable because it analyzed data from 18,000 earlier papers on the topic. The most interesting fact revealed by this study was that, in the United States, the average effect of antidepressants is the same as for meditation. Are we onto something here?

Emotional Healing on the Mat

There are many ways to support healing on both the mental and physical levels that don’t involve using pills. I think it’s good to keep unveiling other paths beside those we have been taught by tradition and education.

After most of my hatha yoga practices, I find myself trying to answer this question: How can I heal myself without an outside influence? How can I feel better without depending on others?

spanda

The Alchemy of the Body

In the practice of hatha yoga, ancient wisdom and asanas go hand in hand. Physical movement should be performed with the inner spiritual attitudes recommended in the traditional texts of Tantra and Shaivism such as Vijnana Bhairava Tantra, Spanda Karika and Shiva Sutra.

According to these teachings, the practice of yoga is oriented towards gaining intimate inner knowledge of the physical body, of its nature. A single practice may help us create the conditions for relaxation and for opening up to realize the alchemy of the body itself.

During the practice, we should experience happiness rather than effort and strain. Every pose should be an inner massage, a nice place to rest, meditate and observe.

Tip: Yes, when we think we are making a funny face during class, we are. When we laugh at it, our entire face—in fact, our entire body—will just relax.

The point is that we have an awesome, smart and hyper-connected body that can actually be the channel for the most powerful energies of life. We are life itself, but we sometimes forget about our true nature. How can we blame ourselves? There are so many screens to look at!

In my learning process as a beginner in hatha yoga, I feel like I’m a channel through which energy flows. The point is to learn how to dance with this inner fire, which is always latent and silent in our hearts. This is known as sama rasa in the Siddha Yoga tradition, a concept that inspires the practice of Hridaya Yoga and means balancing or “even essence.” This is the condition in which the physical body expresses, at each level, our divine perfection—our true nature.

10 Proven Ways that Yoga is Medicine

How can we actually heal ourselves during our personal yoga practice? Here is a quick guide with 10 tips to try this different type of medicine and incorporate meditation in the asana practice:

  1. Openness is the keyword. To experience a state of the transfiguration of the body, which means transforming the mind (and body) as you become free of your attachments to it, it’s important to let go of the idea of a strictly material, solid, heavy body subject to inertia, and keep it profoundly relaxed. See yourself from above.
  2. Detach from the physical body. You are aware that you are more than this body so you don’t identify yourself with it, it doesn’t represent who you really are.
  3. Breathe deeply as if you were lighting a fire inside your chest. With each inhalation, become aware of the fire and with each exhalation ignite it more and more.
  4. You can begin to practice nirmana kaya (also called the “original body” or “natural body”), which is like the physical body when you wake up and open the eyes with freshness and novelty.
  5. Let your mind come down to the heart, feeling the intimacy of coming back home, the connection to a deeper dimension of your being.
  6. Start each asana with awareness, moving slowly, coming to a comfortable, steady position and finding the balance between effort and relaxation. Remember that there’s nothing to achieve, you are just witnessing.
  7. After gradually coming into the asana, you may start to practice kaya sthairyam, the immobility of the body, remembering that the stillness of the body induces the stillness of the mind.
  8. Acknowledge the universal essence of the energies running through your body. That tingling that starts at the tip of your fingers and toes is pure electricity! It is the dynamism of the life force or samsara.
  9. If the posture causes inherent tension, try to accept that tension with detachment. Relax even in the most challenging moments and become an instrument of all the divine qualities that manifest through you: love, compassion, creativity, courage and joy.
  10. For better results, whenever possible try to perform the asanas with your eyes closed.

Nothing in the practice should be rigidly planned. It is more of a heartfelt, creative act, a joyful endeavor, a true celebration of life. Whenever we feel tension, we can breathe in deeply and direct the oxygen to the specific area of contraction, releasing strain by watching—not imagining—and revealing an ever-deeper state of relaxation.

Asanas reflect our personality. Our transformation begins with the very attitude we have when we start a posture. If we infuse elegance, harmony, surrender and refinement into the practice, yoga becomes a way of generating such qualities in our whole life. This is the alchemy of the body: the more we inhabit it, the more we can allow the current of life to run through us, removing blockages. Gradually, a love affair starts to grow between who we really are (without any masks, traumas or fears) and the world around us. We are no longer in the prison of dogma.
 
Stop Being So Religious
What
Do sad people have in
Common?
It seems
They have all built a shrine
To the past
And often go there
And do a strange wail and
Worship.
What is the beginning of
happiness?
It is to stop being
So religious
Like That.

-Hafiz

what is meditation

What Is Meditation?

Twenty Questions and Answers about Meditation Practice

  1. What is meditation?

Meditation is a practice that many people enjoy all over the world, in many different cultures and traditions. It is an ancient and simple practice that usually involves sitting down with the eyes closed, then finding a way to quiet the mind, in order to open to a deep sense of peace or to God. The mind is always talking to us, with ideas or worries about the future, comments about events in the past, judgements about ourselves and others (“I am not good enough,” “What does he think of me?,” etc), and many other thoughts about food, our partner, the objects we own, and our lives. By sitting down quietly and practicing meditation, we can first of all learn to watch these thoughts without getting caught up in them, and secondly begin to enjoy the silence between the thoughts, where there is great peace, even as our busy lives continue. People who practice meditation, even just for ten minutes each day, often find themselves becoming calmer, more relaxed, and less reactive to the stresses that daily life can bring. Eventually meditation brings people closer to God, or to a sense of a Higher Self within, a sense that we are more than just the body, the mind and the personality that we call “me.”

  1. Where does meditation come from?

Meditation is a practice that is found in many different traditions around the world. It is practiced in different ways in Christianity, Buddhism, Judaism, Hinduism and Islam, yet there need not be any particular religious connotation attached to simply sitting in silence on one’s own and finding inner peace. People from nearly every country practice meditation in one way or another, while the most common techniques for quieting the mind and settling into stillness come from Tibetan, Theravada and Zen Buddhism and also from the Hindu traditions of India.  

  1. Do I have to learn meditation from a teacher or a class?

There is no need to learn meditation from a teacher, or to attend a class, but it is highly recommended to do so in the beginning. A teacher or experienced meditator will be able to guide you through some of the issues or frustrations you may face when you begin to practice. Meditating in a group can be a great start if you are just learning to meditate, as sitting with other people who are determined also to keep their eyes closed and be quiet can be encouraging and supportive.

  1. What are the benefits of meditation?

Meditation has many benefits on different levels. On the physical level, it is found that people who practice meditation have a stronger immune system and a lower heart rate, an improved mental concentration and more awareness of their body. On an emotional level, with long-term meditation practice there is a greater sense of empathy, compassion and gratitude for others, a greater calmness and an enhanced openness to life. People who practice meditation find that they handle the many situations that life brings with a lot more calmness than before, as they have learnt not to listen constantly to their minds and the reactions of other people around them.  

  1. Is meditation a religious practice?

While meditation is not a specifically religious practice, it is something that is practiced as a part of many different religions. There is nothing necessarily religious about sitting in silence and calming the mind down to find peace.

PRACTICAL DETAILS ABOUT MEDITATION:  

  1. How should I sit?

There are many different postures to sit in while meditating. Most important is to find a posture that is comfortable for you, so that you don’t need to pay attention to the body. Sitting in a crossed legged position or on your knees on the floor is most common, but if that is not comfortable for you, try sitting on a chair or the edge of your bed. Using cushions to keep the pelvis tilted forward is helpful, and it is important to always sit in a position where the spine can be kept straight, the head looking forward.  

  1. Where should I put my hands?

Just like there are many positions for sitting, there are also many different positions for your hands. You may find it most comfortable to rest your hands on your knees, with the palms facing either up or down, or to try one of the many classical mudras (hand positions) that can be found in books. The hand position that the Buddha used is popular and relaxing – it is called dhyana mudra (the hand position for meditation). It is done by placing the right hand on top of the left hand with the palms facing upwards and the tips of the thumbs touching. Both hands then rest on your lap. Experiment to find the most comfortable hand position for you and try to stick to it whenever you meditate.  

  1. Why do I close my eyes?

Not all traditions require practitioners to have their eyes closed during meditation, but if you are just learning, it can help. By closing the eyes, we close our senses off to the distractions around us. We begin to internalise, to shift our awareness from the external world to the internal one – thoughts, emotions, sensations in the physical body, and sense of the present moment.  

  1. How long should I meditate?

How long you practice meditation depends on you and your willingness. To feel some of the more simple effects that meditation can bring, it is recommended to meditate at least twenty minutes per day, however for many people this is not enough! Once you begin to experience the real peace that meditation can bring, you may find yourself setting aside one or two hours each day for your meditation practice. Start small at the beginning and allow yourself to build up to longer and longer sessions over time, or take regular short breaks and come back again to the practice (for example, meditate for twenty minutes, take a three minutes break to open your eyes and perhaps change your body position, meditate again for twenty minutes and so on up to one hour).  

  1. If I have pain in my body during meditation, what can I do?

It is very normal to feel pain in your body when you first begin to meditate. We are not generally accustomed to sitting with a straight spine and staying still for any length of time. It is no problem to simply take a break and stretch your body if you need to, or try beginning with some warm up stretches to loosen the body before you sit down. You may find that your legs go numb, your back or chest aches, your shoulder or your hips are hurting – this is normal for every meditator at the beginning, and with time, and patience, this pain will gradually become less and less, and eventually disappear. Try not to focus all your attention on the painful points and try to sit through the discomfort a little longer each day before taking a break. Don’t be worried about this, with time your body will adjust to your new practice, just like learning any new skill with the physical body.    

  1. When is the best time to meditate?

Every person will have a different feeling about when is the best time to sit and meditate each day. For some, the freshness and clarity that the early morning brings is the best moment to sit and find peace. Others prefer to meditate in the evenings, just before making dinner, or before going to bed, when the house is quiet and they can slow down after a busy day. And of course, all of the times in between! Allow yourself to experiment a little until you find the time that feels right for you, and then try to stick to it. Having a regular routine can help you to keep your commitment to meditate every day.  

  1. Where should I meditate?

Find a place in your house or garden, or even in a quiet park or forest near to where you live, where you can sit alone and undisturbed for some time. Make sure that there is a good flow of fresh air and, if possible, avoid noisy distractions, such as traffic or people talking nearby. Make sure that you have everything you need – cushions, a blanket to sit on, things to keep warm – readily available in your selected place; although you can also meditate spontaneously of course whenever you feel inspired, without anything at all. If you have a space in your house that you can dedicate to be your meditation space permanently, you may even like to place a candle there, or a picture of something or someone that helps you to feel relaxed and peaceful, or something inspiring to take your meditation practice deeper.  

  1. What will it cost me to meditate?

It costs nothing to meditate! Of course you can pay to take a class or a course or a meditation retreat, but you don’t need to make any major investment to simply sit and find peace and stillness inside.  

Stillness Meditation

MEDITATION PRACTICE:

  1. What can I expect to feel when I sit to meditate?

The best thing you can do when beginning your meditation practice is to let go of all expectations. Once you are sitting with an open mind, you may find yourself feeling many different things – from joy and gratitude, to peacefulness and relaxation; from frustration and anxiety, to creativity and openness – depending on the day, on your state of mind, and on your willingness to really practice observing the body and the mind until a background of stillness is found, no matter what continues to happen externally or internally.  

  1. How can I make my mind quiet?

There are many techniques for quietening the mind and finding peace. Here are a few simple ones that you can use each day. Eventually you can let go of any techniques, as you start to touch a sense of inner peace almost immediately after closing your eyes.

  • Observe the breath. This is recommended by many traditions in which meditation is practiced – simply concentrate on the inhalations, the exhalations, the moments of pause between each breath, the rhythm of the breath. This technique is simple, very relaxing and brings an immediate sense of calmness and awareness.
  • Count the breath in cycles of seven. Count each inhalation and exhalation as one, then two, three and so on up to seven, and when you reach seven return to one and start counting now to fourteen, then to twenty one and so on. If you forget which number you are up to or you count too far, come back to counting from just one to seven again and start over. Learn to discipline your mind and keep it focused on one thing only – the number of breaths that arise and fall.
  • Try watching your thoughts like cars on the street. You don’t need to pay attention to every car that passes – it’s colour, make and model – rather you can just allow them to drive by while you are aware that they are there. Try to do the same with your thoughts, allow them to pass by, without paying any interest in their content or where they come from. Just allow them to come and go, come and go, and remain as the impartial observer of them all.
  • Choose an object of concentration. Try to focus the mind on one thing only – this could be the breath, the counting technique, an image of something or someone you find inspiring (Jesus or Buddha for example, or a waterfall), or a concept that brings you a sense of expansion, such as “compassion” or “infinity.” Bring the awareness back to your object of concentration again and again whenever you are distracted by thoughts.
  • Treat the mind like a small child. Once you have chosen your object of concentration, you may find yourself sticking to it well for several minutes, and then becoming distracted or lost in a mental story, memory or plan. Rather than punishing yourself or feeling terrible, have compassion for yourself and imagine that your mind is in fact just a small child. Children have difficulty concentrating on one thing for very long, so does your mind. Just give it love and guide it gently back to your object of concentration and ask it to try again. Children, like your mind, eventually mature and can soon concentrate for longer and longer times without distraction.
  • Ask yourself “Who Am I?” – beyond my body, my mind, my memories, my personality… who am I? Ask this question and then rest in the silence and mystery that follows.    
  1. What should I do when I close my eyes?

First make sure that your spine is straight, that your body is relaxed and that you are comfortable. Allow yourself to take a few deep breaths, trying to let go of anything you may be holding onto, allowing yourself to come fully into the present moment. Then try to stay in that present moment. Follow some of the simple techniques mentioned above for quietening the mind, although realise that it may not feel like much is “happening” in the beginning. Many people are genuinely frightened when they sit quietly and watch the mind, for they finally see how busy and active the mind really is – moving from one thought to the next, jumping quickly into judgements and doubts and memories and plans – this is in fact what the mind is always doing, we are just often so distracted by other things that we don’t notice it. Try to remain the observer of this wild mental activity, without judging it or getting involved in any stories the mind is telling you. Hold the meditation for as long as you told yourself you would, or until you naturally feel it is time for it to dissolve, and when you open your eyes, allow a short time of just sitting still before you get up, to feel the effects of the meditation, or to ground yourself in the peace that you have found so that you can carry it into all of the activities that are to come afterwards.  

  1. How can I tell if I am making progress?

Your progress in meditation will be measured by a shift in your attitudes in daily life. You can start to witness the effects of your practice by observing how peace and joy have suddenly become normal states, replacing fear, doubt and anxiety. In the meditation itself, you may begin to notice that you are able to observe your thoughts and sensations without getting involved, more and more each day. You may begin to feel more joy and passion for sitting down to practice, and you may enter into states of pure happiness and gratitude more quickly. There is no “ruler” for measuring progress in meditation, as each person’s path is completely their own, and the effects of meditation can only be felt subjectively. However, try to notice the integration of peaceful states into your life; this is a good sign that your practice is beginning to bear fruit.  

  1. How can I go deeper with my meditation?

After some time of short meditations and trying various techniques, you may have touched something inside that you cannot explain. A kind of deep peace, a kind of knowing, or a sense of a greater reality than the reality we call daily life. You may wish to take your practice deeper, or to seek advice from a teacher or a master of meditation about how you can go further into this sense of peace. It would be excellent at this point to find a teacher who you can trust (if you haven’t already) and to share some of your experiences and ask the questions that have by now no doubt arisen. Try attending a meditation retreat, where you will meditate for most or all of the day with a group. A retreat is also a great place to meet others who you can share with, and is a space that is created and held exactly for taking your practice to new levels. Most of all, cultivate determination and perseverance. Try to commit to a consistent practice every day for one month. Try to extend the time of your practice each day or each week. And most importantly, begin to integrate your understandings found through meditation into your daily life, remaining the observer of every thought and action, and allowing that deep peace to be the background of all activity in life.  

  1. Where will meditation take me?

Any consistent practice of meditation will bring significant changes to your life. How much change you are willing to allow depends on you. It will at the least bring a greater openness to life, more calmness and less reactivity to the unexpected ups and downs that life brings. It may also take you on a deep journey into yourself, as you discover a reality that is deeper than any you have known before. It may take you on a path of devotion to God, or to mankind. It can take you as far as enlightenment, in which you no longer identify yourself with being only a body and a personality, but with being the peaceful-loving source of all things. It is up to you how far you want meditation to take you, you create the path.

  1. What can I do to learn more about meditation?

To learn more about meditation in general, or different practices and techniques, there are many options available. There are many fantastic books written by and about masters of meditation from all across the world, and there are many current masters and teachers who offer regular retreats or lectures online or from their hometowns. Look for various courses and talks offered on meditation near to where you live, or try to connect with communities of other meditators, to share experiences and advice. So long as the passion is there, keep seeking, keep exploring, keep practicing and continue to integrate the gifts that arise from your meditation – gratitude, peace, calmness, love, joy, openness, and so much more – into every aspect of your life.

Written by Emma Carruthers, The Hermitage Retreat Centre, Lake Atitlán, Guatemala, June 2015