{"id":123263,"date":"2021-03-30T10:40:12","date_gmt":"2021-03-30T16:40:12","guid":{"rendered":"https:\/\/hridaya-yoga.com\/knowledge\/ramana-maharshi\/about-surrender"},"modified":"2025-12-02T01:50:17","modified_gmt":"2025-12-02T07:50:17","slug":"a-propos-de-labandon","status":"publish","type":"yogic-knowledge-base","link":"https:\/\/hridaya-yoga.com\/fr\/connaissance\/ramana-maharshi\/a-propos-de-labandon\/","title":{"rendered":"Ramana Maharshi \u2013 L\u2019abandon"},"content":{"rendered":"\n<p><strong>Ramana Maharshi, le grand ma\u00eetre de l\u2019<em>Advaita Vedanta<\/em>, r\u00e9pond aux questions suivantes sur l\u2019abandon&nbsp;:<\/strong><\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;L\u2019abandon est impossible.<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Oui, l\u2019abandon complet est impossible au d\u00e9but. L\u2019abandon partiel est certainement possible pour tous. Avec le temps, il m\u00e8nera \u00e0 l\u2019abandon complet.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;L\u2019abandon partiel\u2026 eh bien\u2026 peut-il annuler le destin&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Oh, oui&nbsp;! Il le peut.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Comment puis-je atteindre cette paix de l\u2019esprit&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Par la d\u00e9votion et l\u2019abandon. <em>Bhakti<\/em> est la m\u00eame que <em>Vichara<\/em>. La forme et l\u2019apparence de la manifestation divine sont d\u00e9termin\u00e9es par l\u2019esprit du d\u00e9vot. Mais ce n\u2019est pas la finalit\u00e9. Il y a encore un sentiment de dualit\u00e9. Une Puissance Sup\u00e9rieure vous guide. Laissez-vous guider par elle. La Puissance Sup\u00e9rieure sait quoi faire et comment le faire. Ayez confiance en elle.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Comment obtenir la Gr\u00e2ce&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;De la m\u00eame mani\u00e8re que l\u2019on obtient le Soi.<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Concr\u00e8tement, comment cela se fait-il pour nous&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Par l\u2019abandon de soi. <em>Bhakti<\/em> et la Qu\u00eate du Soi (<em>Self-Enquiry<\/em>) sont une seule et m\u00eame chose. Le Soi des <em>Advaitins<\/em> est le Dieu des <em>bhaktas<\/em>. Tous les syst\u00e8mes spirituels s\u2019accordent sur l\u2019importance de l\u2019abandon de soi. Atteignez-le d\u2019abord.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>L\u2019abandon permet de comprendre la Gr\u00e2ce. La Gr\u00e2ce est constante.<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Comment obtenir la Gr\u00e2ce divine&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Par l\u2019abandon.<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Pourtant, je ne ressens pas la Gr\u00e2ce.<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;La sinc\u00e9rit\u00e9 fait d\u00e9faut. L\u2019abandon ne doit pas \u00eatre verbal ni conditionnel. La pri\u00e8re n\u2019est pas verbale&nbsp;; elle vient du c\u0153ur.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>La Gr\u00e2ce est \u00e0 la fois le commencement et la fin. L\u2019introversion est due \u00e0 la Gr\u00e2ce&nbsp;; la pers\u00e9v\u00e9rance est Gr\u00e2ce&nbsp;; et la R\u00e9alisation est Gr\u00e2ce. C\u2019est la raison de l\u2019affirmation&nbsp;: \u00ab&nbsp;Abandonnez-vous seulement \u00e0 Moi.&nbsp;\u00bb Si l\u2019on s\u2019est enti\u00e8rement abandonn\u00e9, reste-t-il une part de soi pour demander la Gr\u00e2ce&nbsp;? Abandonnez-vous sans r\u00e9serve et la Puissance Sup\u00e9rieure se r\u00e9v\u00e9lera. Soit les pens\u00e9es sont \u00e9limin\u00e9es en s\u2019accrochant \u00e0 la pens\u00e9e racine \u00ab&nbsp;Je&nbsp;\u00bb, soit l\u2019on s\u2019abandonne sans condition \u00e0 la Puissance Sup\u00e9rieure. Ce sont les deux seules voies vers la R\u00e9alisation.<\/p>\n\n\n\n<p>Il ne suffit pas de penser \u00e0 Dieu en accomplissant le <em>karma<\/em>&nbsp;; il faut penser \u00e0 Lui continuellement et sans interruption. Alors seulement l\u2019esprit devient pur. Dieu ne peut \u00eatre tromp\u00e9 par des g\u00e9nuflexions, des inclinaisons ou des prosternations ext\u00e9rieures. Laissez-le agir. Abandonnez-vous sans r\u00e9serve. Deux voies sont possibles&nbsp;: soit s\u2019abandonner parce que l\u2019on reconna\u00eet son incapacit\u00e9 et que l\u2019on a besoin de l\u2019aide d\u2019une Puissance Sup\u00e9rieure&nbsp;; soit enqu\u00eater sur la cause de la mis\u00e8re, remonter \u00e0 sa source et se fondre dans le Soi. Dans les deux cas, vous serez lib\u00e9r\u00e9 de la mis\u00e8re. Dieu ne d\u00e9laisse jamais celui qui s\u2019est abandonn\u00e9.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Sri Bhagavan peut-il nous aider \u00e0 r\u00e9aliser la V\u00e9rit\u00e9&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;L\u2019aide est toujours pr\u00e9sente.<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Je ne ressens pas cette aide toujours pr\u00e9sente.<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Abandonnez-vous et vous la trouverez.<\/p>\n\n\n\n<p><strong>Q&nbsp;:<\/strong>&nbsp;Puis-je me jeter \u00e0 la mis\u00e9ricorde de <em>Sadguru<\/em>&nbsp;?<\/p>\n\n\n\n<p><strong>R&nbsp;:<\/strong>&nbsp;Oui. Les instructions sont n\u00e9cessaires uniquement tant que l\u2019on ne s\u2019est pas abandonn\u00e9. Abandonnez-vous \u00e0 Lui et acceptez Sa volont\u00e9, qu\u2019Il apparaisse ou disparaisse&nbsp;; attendez Son plaisir. Si vous Lui demandez de faire \u00e0 votre guise, ce n\u2019est pas un abandon mais un ordre. Vous ne pouvez pas Le faire ob\u00e9ir et penser en m\u00eame temps que vous vous \u00eates abandonn\u00e9. Il sait ce qui est le mieux, quand et comment le faire. Laissez tout enti\u00e8rement entre Ses mains. Le fardeau Lui appartient&nbsp;; vous n\u2019avez plus aucun souci. Tous vos soucis Lui appartiennent. Voil\u00e0 ce qu\u2019est l\u2019abandon. Cela s\u2019appelle la <em>bhakti<\/em>. L\u2019abandon ne peut se r\u00e9aliser que lorsqu\u2019il est fait avec pleine conscience. Une telle conscience vient apr\u00e8s la qu\u00eate (<em>Self-Enquiry<\/em>)&nbsp;; elle aboutit \u00e0 l\u2019abandon.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Il y a deux voies&nbsp;: soit vous demander \u00ab&nbsp;Qui suis-je&nbsp;?&nbsp;\u00bb, soit vous soumettre. Soumettez-vous \u00e0 Moi et Je an\u00e9antirai le mental. Il n\u2019existe pas de meilleur <em>karma<\/em> ou <em>bhakti<\/em> que l\u2019investigation du Soi. La seconde voie est celle de l\u2019abandon de soi \u2014 la voie du <em>sharanagathi<\/em>. Abandonnez-vous \u00e0 l\u2019universel et vous serez absorb\u00e9 en lui.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>L\u2019abandon n\u2019est complet que lorsque vous atteignez l\u2019\u00e9tat&nbsp;: \u00ab&nbsp;Vous \u00eates tout&nbsp;\u00bb et \u00ab&nbsp;Que Votre volont\u00e9 soit faite&nbsp;\u00bb. Apr\u00e8s votre abandon, vous ne pouvez plus avoir ni pr\u00e9f\u00e9rences ni aversions&nbsp;; votre volont\u00e9 doit devenir totalement inexistante, laissant place \u00e0 celle du Seigneur. La mort de l\u2019ego de cette fa\u00e7on conduit \u00e0 un \u00e9tat qui ne diff\u00e8re pas du <em>jnana<\/em> ou de l\u2019unit\u00e9. Ainsi, quel que soit le chemin que vous empruntez, vous devez en venir au <em>jnana<\/em>.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Lorsque l\u2019on s\u2019est compl\u00e8tement abandonn\u00e9 aux pieds de <em>Shiva<\/em>, devenant ainsi de la nature du Soi, la paix abondante qui en r\u00e9sulte, dans laquelle il n\u2019existe plus, au sein du C\u0153ur, le moindre espace pour se plaindre de ses d\u00e9fauts ou de ses insuffisances, constitue \u00e0 elle seule la nature de la d\u00e9votion supr\u00eame.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>La fin de <em>sadhana<\/em>, m\u00eame dans le <em>bhakti marga<\/em> (le chemin de la d\u00e9votion), n\u2019est atteinte qu\u2019apr\u00e8s un abandon complet.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Vous abandonnez ceci et cela, ces possessions dites \u00ab&nbsp;miennes&nbsp;\u00bb. Mais si vous abandonnez le \u00ab&nbsp;Je&nbsp;\u00bb, tout est abandonn\u00e9 d\u2019un seul coup. La racine m\u00eame de la possession dispara\u00eet. Ainsi, le mal est \u00e9touff\u00e9 d\u00e8s sa germination. Le d\u00e9tachement (<em>vairagya<\/em>) doit \u00eatre tr\u00e8s fort pour y parvenir. L\u2019ardeur n\u00e9cessaire doit \u00eatre comparable \u00e0 celle d\u2019un homme retenu sous l\u2019eau, luttant pour remonter \u00e0 la surface afin de sauver sa vie.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>\u2026si vous vous souvenez de Bhagavan, c\u2019est le Soi qui vous y pousse. La gr\u00e2ce n\u2019est-elle pas d\u00e9j\u00e0 pr\u00e9sente&nbsp;? Le simple fait que vous soyez anim\u00e9 par la qu\u00eate du Soi est d\u00e9j\u00e0 une manifestation de la gr\u00e2ce divine.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Aurobindo conseille un abandon complet. Commen\u00e7ons par cela et attendons les r\u00e9sultats. Apprenez ce qu\u2019est l\u2019abandon&nbsp;: c\u2019est se fondre dans la source de l\u2019ego. Il suffit de s\u2019abandonner soi-m\u00eame. L\u2019abandon consiste \u00e0 se remettre \u00e0 la cause premi\u00e8re de son \u00eatre.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>La d\u00e9votion n\u2019est rien d\u2019autre que la connaissance de soi. Abandonnez-vous sans r\u00e9serve au substrat des apparences&nbsp;; alors, la r\u00e9alit\u00e9 restera comme le r\u00e9sidu.<\/p>\n\n","protected":false},"excerpt":{"rendered":"<p>Ramana Maharshi, le grand ma\u00eetre de l\u2019Advaita Vedanta, r\u00e9pond aux questions suivantes sur l\u2019abandon&nbsp;: Q&nbsp;:&nbsp;L\u2019abandon est impossible. R&nbsp;:&nbsp;Oui, l\u2019abandon complet est impossible au d\u00e9but. L\u2019abandon partiel est certainement possible pour tous. Avec le temps, il m\u00e8nera \u00e0 l\u2019abandon complet. *** Q&nbsp;:&nbsp;L\u2019abandon partiel\u2026 eh bien\u2026 peut-il annuler le destin&nbsp;? R&nbsp;:&nbsp;Oh, oui&nbsp;! Il le peut. *** Q&nbsp;:&nbsp;Comment [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":120812,"template":"","yogic-knowledge-base-category":[439],"workshop-categories":[],"teachers":[],"class_list":["post-123263","yogic-knowledge-base","type-yogic-knowledge-base","status-publish","has-post-thumbnail","hentry","yogic-knowledge-base-category-ramana-maharshi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ramana Maharshi \u2013 L\u2019abandon | Hridaya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hridaya-yoga.com\/fr\/connaissance\/ramana-maharshi\/a-propos-de-labandon\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ramana Maharshi \u2013 L\u2019abandon | Hridaya\" \/>\n<meta property=\"og:description\" content=\"Ramana Maharshi, le grand ma\u00eetre de l\u2019Advaita Vedanta, r\u00e9pond aux questions suivantes sur l\u2019abandon&nbsp;: Q&nbsp;:&nbsp;L\u2019abandon est impossible. R&nbsp;:&nbsp;Oui, l\u2019abandon complet est impossible au d\u00e9but. L\u2019abandon partiel est certainement possible pour tous. Avec le temps, il m\u00e8nera \u00e0 l\u2019abandon complet. *** Q&nbsp;:&nbsp;L\u2019abandon partiel\u2026 eh bien\u2026 peut-il annuler le destin&nbsp;? R&nbsp;:&nbsp;Oh, oui&nbsp;! 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R&nbsp;:&nbsp;Oui, l\u2019abandon complet est impossible au d\u00e9but. L\u2019abandon partiel est certainement possible pour tous. Avec le temps, il m\u00e8nera \u00e0 l\u2019abandon complet. *** Q&nbsp;:&nbsp;L\u2019abandon partiel\u2026 eh bien\u2026 peut-il annuler le destin&nbsp;? R&nbsp;:&nbsp;Oh, oui&nbsp;! 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